600. WHAT DO I WANT MY LIFE TO BE APPRECIATED FOR? HOW ABOUT MOVING THINGS CLOSER TO THE FULFILLMENT OF HUMAN RIGHTS?
. -The title of an article where a question mark follows a provocative statement could easily sound as a
599. IN HUMAN RIGHTS, WE CANNOT EXPECT ANYTHING FROM CAPITALISM –AND FROM SOCIALISM? LET US HOPE… (Marcelo Colussi)
. 1. ‘The dominant ideology is always the ideology of the dominant class’ –already a century-and-a-half ago did Marx and Engels warn us. The concept is still
598. RESCUING TRUE FACTS IS HOW WE SUBSTANTIALLY MODIFY HOW THE ‘OFFICIAL HISTORY’ HAS BEEN RECORDED. (Tucydides, c. 460 – c. 400 BC)
. -We do know that conventional history glorifies and tries to reinvent the past as it tries to convert old defeats into purported
597. AS FOR THE FUTURE, YOUR TASK IS NOT TO FORESEE IT, BUT TO ENABLE IT. (Antoine de Saint-Exupery)
. The current development paradigm is not an enabler of human rights. First things first: 1. A paradigm is the model with which we look at
595. THE MESSAGE CAME BACK: “ERROR 440: DEMOCRACY NOT FOUND”. (Grafitti in an unknown city)
. The great neoliberal consensus of the 1990s is now broken 1. We are in a breaking point of history, because
594. THE SCIENCE OF NUTRITION REALLY IS THE SCIENCE-OF-NUTRITION-PROBLEMS-IN-SOCIETY#: Reflections before the UN Food Systems Summit.
#: Urban Jonsson . -Somehow, there is a widespread belief that nutrition as a
592. UNIVERSALLY, IN HUMAN RIGHTS WORK, WHEN THERE IS A CLEAR PATH, INACTION IS UNFORGIVEABLE. (George Kent)
. -Describe your village well and you will be universal. (Leon Tolstoi)
591. HUMAN RIGHTS REPRESENT THE RETURN TO WHAT IS TRANSCENDENTAL IN POLITICS. (Regis Debray)
. -The formation of our respective political identity is ultimately a lot more complicated than what is implied in the oft-assumed trajectory from youthful (transcendental?) idealism to